What we perceive from reality is those totalitarian generalities, and when we say cause and effect, for example, or (conditionality and necessity), then in this course we look at an essential, controlling and recurring relationship in a huge number of phenomena, and the relationship is a law and always carries a type and quantity of conditionality. But we have to be careful and differentiate between unconditional external relations, this type is not a law
Some relationships may have a conditional character, but they are not a law in themselves as in the laws that we are in now, for example, the sequence of night and day, and their relationship to this sequence, this is not a conditional relationship and one does not affect the other or cause it as a result of this clear sequence.
It is a recurring and permanent succession as a phenomenon, but each of them has its causes and it is not related to each other. The reasons for its succession lie in the nature of the Earth’s rotation around the sun and around itself, and the nature of its tilted center. Repetition and spread sometimes, but they are not laws and do not reach the level of law.
And we have previously discussed that in the title of defining the concept of law. The law has its specifications and conditions in order to consider it a law. Among the most important of these conditions are generality, essentiality, essential influence, and repetition.
The law is that essential, decisive and influential relationship in the essence of things and their movement, and the law for us is one of the degrees of knowledge that we have obtained about reality, its movement, the unity of its phenomena and their fundamental interconnection. And this theoretical essentiality of law means that it is relatively constant
In terms of its action and existence, and in this existence it constitutes one of the conditional inner aspects of reality that does its action according to certain circumstances and factors that cannot be overridden, while the other aspect of this reality in its movement is the outer face of things
The phenomena and the latter are always variable and relative in their constants and existence.
The contradictions are carried by the law itself, and the law itself is a multi-faceted contradictory unit, if we take it as a unit of research and study. Our concepts of this reality, the law is first a reality and an existing act
And it was reflected in our consciousness and the brain analyzed it logically to turn it into the mind and consciousness.
Thus, we see that one of the contradictions in the law is that it manifests itself between its actual materiality, its reflection, and its existence as consciousness, and the latter, despite its idealism and the inability to sense it directly, it exists in a certain space and space of ideal consciousness and existence, and the nature of this existence constitutes a contradiction with The actual existence of the law, since the law in reality is always in action and in motion, while in our ideal consciousness it is fixed as we first knew it, and this is what sometimes makes us far away from the awareness and understanding of the act of laws
In fact, its relations.
This is one of the reasons why humans make mistakes in analyzing history and society, and here the necessity is manifested in understanding the relationship between the general and the essential. phenomena.
And here emerges the need to understand the codified conditionals that follow the law, that is, those factors imposed by the act of basic laws, which impose a specific course of events or reality.
If spring follows summer, for example, and thus we have a set of necessities that control the course of reality within certain conditions, and thus every phenomenon becomes a part of the whole, and is affected by the year to which the whole is subject, but it has a special, essential individuality.
The tree is one thing for the plant in general, but if we say an apple tree, we have taken the only one.
The apple tree is alone and singular in itself, and it carries the general basic laws in its inner essence, just like the rest of the phenomena, but the nature of the action of these laws differs from one place to another among the phenomena, for the only one himself carries the general and the essential
In its bowels, despite its oneness, quality, and uniqueness. As for the special, it is the shrubby family of plants. If we take the world of plants in relation to the world of the living, then the special plant world and the biological world will turn into a general.
We see that the general and the sole are an essential, overlapping, contradictory relationship, and this relationship is manifested through the particular, which forms a link and transforms between the sole and the general in its movement and its transformation from one to the other up or down, that is, from the sole to the particular to the general and vice versa, and the vision has varied. philosophical for this important philosophical issue, and objective idealism went to make the general an absolute law and consider it a precedent and creator of the only one, and we see that clear from the beginning of Hegel until our present era, and Hegel confirmed in his famous saying that by saying (the general is the basis of the only and its roots and its substance)
Hegel considers that the general exists first as an idea of consciousness, and from it came the only one, and this idea (the general) is the maker of nature and life. Through the universal year, the tree existed before its actual existence, and the stone as well
And animals and man This is the essence of the objective idealist vision of the general and the only and their relationship.
And some of the philosophers go to deny the general and focus on the only and consider it the real thing and it is the basis and based on it comes our knowledge and generalize this one to turn it into the general meaning that the general is only subjective and not objective and (Locke) clearly indicates that when he said (that The general and the universal are not related to the real existence of things, but are made by the mind and invented for private use
And they only concern laws and ideas) End quote (John Locke) on human thought (1868 AD, p. 408).
The problem of the ideal direction in general in philosophy separates the sole and the general in a short chapter, which inevitably leads to falling into loss and confusion of seeing reality as it is, and thus idealism is divided in the end into two options that have no third, either as the general is the maker of things and they exist from Through it as an idea, or the idealistic view of the subject that the only one is the maker of the world and that the year
It is the result of the sole.
The philosophy of the cosmic code has radically resolved this issue by revealing the relationship between the general and the only and from the particular that binds them together, and the dialectic of the relationship between the private and the public and the only and its movement has been revealed, and the only and the private and the general are all an objective reality first and What we have revealed is nothing but knowing the symbols of nature and revealing its language. Natural laws are inherently objective and subjective in effect and reflection.
Thus, our knowledge of this cosmic code formed a language about the universe called philosophy, when in fact it is a language and a way to decode the universe and understand it objectively.
The privacy of laws and their difference between private, public and only
It has become clear to us so far that the private, the only and the general are governed by certain laws, conditions, assumptions and necessities
And it is not free movement as we imagine it. When any body moves in the place, it must resist the law of gravity, that it is not free. Rather, it must resist this force that attracts it to the bottom. Science has proven that an area of 1 square meter has an atmospheric pressure weight of 1.1 tons. Air and this pressure is one of the most important causes of the law of universal gravitation, and we see that despite our freedom to choose the direction of travel, we are ultimately governed by the laws of gravity that we cannot walk and move in the place without resisting it and overcoming it and preventing it from attracting us for a moment trying to get rid or resist this hidden force We do consecutive jumps when we walk.
For example, if we take a water molecule, it is unique, while the water drop is the specific and the water is the general, that our vision and the angle that we took plays an important role in understanding this reality so that our transition in thinking and vision will lead to a new vision of the action of these laws, and this does not cancel its previous action. The existing one, i.e. being special, for example, is special for plants in general, but if we move
To the plant in its general form, this feature will have become unique to us, when in fact it means the same as it was before as well.
Our move from one place to another in research and reading of this code will change our view of the action of these variable and fixed conditions at the same time, and this is evidence that the complexities of existence and our view of the phenomenon from a certain angle do not cancel the existence of the rest of the angles, and the interconnected relationships that crystallize in their impact And its dimensions are unimaginable, that’s why each of this trilogy exists
(the one, the private and the public) (its own laws)
And it is part of the conditions of his existence and his relationship with others, which is a relationship of balance, integration, interdependence, contradiction and harmony together. It is a legal relationship governed by all the conditions of reality, its general system and its laws, regardless of the type or form of the manifested phenomenon.
The general is comprehensive and essential, but it is few details and richness, and its generality imposes this despite its essentiality, and this is one of its contradictions.
And among its legal and conditional necessities.
As for the specific, it is more rich and detailed, but despite that, although it is less general, it is not detailed, and it cannot be detailed, and this is one of its requirements and necessities.
It is comprehensive on the precise details of the reality of the movement and its first basis, as the movement in general starts from the essence
from within things.
The specific laws of the sole special are more comprehensive and closer to reality than the private and the general, and that is by virtue of their basic nature in the world of assets.
That the laws of nature and existence interfere in a mixture of harmonious and contradictory contradictions at the same time.
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